Sunday, February 24, 2013

If I were you...


Can you hear my scream?
I may not come from the same clan
But I feel the pain
And use my throat to let out my cries
When you come charging at me
With your swords and daggers
Just like you would
If I were you.

Parvez  Imam
(Published in Financial Chronicle in march 2013)

Monday, February 4, 2013

Horses must be tamed!

I.
Someone cheats on a partner.
Someone on a little child.
Some on their own selves.
And some are too beguiled.

The world just carries on
Even when it is torn
To shreds as petty properties
That someone else will own.
Someone else out their dies
In some patriotic fight
And valor is rewarded
By those, who sit on bribes
And drink from crystal glasses
That shine of blood and sweat
Of all those godforsaken souls
Who tread the beaten tracks.


II.
The horses must be tamed!
For, blinded they can gain
A fortune for their masters
And their sacred, holy claims.
Question not what we give you?
You give yourself to us
“Work is worship” get that chant
Do not create a fuss.
This life, it is but just a test
The real one lies ahead
Way beyond the seven seas
And seven mountain crests.
Where you shall meet the king of kings
And live in luxury
But for that dream to be, you must
First burn in penury.
And lose yourself in the turns and twists
That this story has
About the nether world of god
And all that snazzy jazz.

Till you question, doubt and search
We cannot take you in
But once you submit soullessly,
You are accepted, kin.


So be prepared to sacrifice
Even if we play dice
Give up your wealth, do not look back
Just hail the lord and hit the sack
Those blisters aren’t anything -
An illusion.  So, for the lord, you sing
A happy tune as he rests upon
The feather bed, with his diamond rings
While muses dance to take away
His pain, after a hard, long day.

III.
And you my friend, this is your test
Burnt, hard bread and a heavy head
The scorns, your needs and miseries,
Vanishing wealth and buckling knees
But hail the lord. Just hail the lord!
Inhale the love. Play a happy chord
He’s watching you. He’s testing you.
And after death you shall attain
That coveted place in heaven.
And we shall take upon your wealth
And let our coffers overflow
With sweat and blood that you must drip
Magic, for our modest growth.

And oh, those angels love you so
On either shoulders perched so low
Feather-light yet heavyweight
With morals, pushing you below.
The fairies dance all over you
They love you but won’t interfere
Your miseries are for you to bear
If heaven you must dare.

So in the end what do you learn?
Morality or religious fun?
Someone once said somewhere, somehow,
“Morality makes you do what’s right
No matter what you are told.
Religion is doing what you are told
No matter what is right.”
But right and wrong are relative
Like scales of two dissimilar songs.
Whichever you choose, is yours to sing
And hold the tune along.

But think about those pictures grey
That keep you tied, always at bay.
And the pride, that you have buried deep
Somewhere beneath some little creep.

Parvez imam
(Published in Feb 2012 in Financial Chronicle)

Monday, October 29, 2012

Facebook Friends


Like. Like.
Like. Like.
Like. Like.
Like…
And beyond that click
Are questions
And meanings
Explorations
And words
That are never said.
And lots more
From a distant friend
Just a click away...
Another like.
Another smile.
I like that!

Parvez

Thursday, May 24, 2012

Picking up a fight



Just the other day someone sent a link to a beautiful classical rendition of a Tarana (a style in classical music) in Raag Bhairon.  It was truly a blissful performance by an old guru.  I heard it over and over again.  Then out of curiosity scrolled down to see the comments other listeners have left on the page.  That, I think, was a big mistake.  But then, I wouldn’t have written this piece without that experience.

It amazes me, how easily people can pick up a fight over just about anything… even the most beautiful music.  Classical Indian music has had some very fine traditions based on respect - for the Guru or Ustad (the teacher) as well as for the music and the compositions.  I have had the good fortune of spending some time with an Ustad during my college years.  He was a soft spoken, pious, five-times-praying Muslim.  Knowing well, that I was a rebellious and non-religious person, he still took me as his student without any hesitation.  As years went by I began to realize that his serenity came from his music and his happiness from sharing it.  I do not remember him ever bad mouthing or knit picking anyone - even those who would make him wince by asking him to teach them seven Raags in the two weeks they had taken off from their busy schedule.  He would just smile and say “It took me all these year, but you may learn it faster”.

Once an overzealous, persistent young man asked him how much time would he require to master classical music.  Ustad chuckled, “Only three hundred years”.  The young man’s eyes popped out as Ustad continued, “Hundred years of good listening, hundred years of good practice and hundred years of good performance… and you will be there”.

Through numerous anecdotes and examples, he taught me that the art of music lies in becoming one with it, like a Sufi with his God.  When you achieve that purity ‘of notes and rhythm’, music becomes your lover.  After that there will be no place left in you for hatred.  Though I always saw him as a peaceful soul, immersed in his music, I was surprised when I found him reciting a bhajan, totally lost in it, one day.  Singing praises of a Hindu God did not seem a problem for this pious Muslim.

And here we are mistrusting and abusing each other for almost no rhyme or reason.  Am referring to the comments posted below that beautiful rendition I was listening to.  An aficionado has displayed his knowledge of classical music by listing down the names of classical music Gharanas (traditional schools) however all of them belonged to a particular religion.  It was followed by an abusive post with yet another list of Gharanas, all belonging to another religion and challenging the first one.  The next post abuses the second one and supports the first.  Religious lines drawn, the fight is on and the maestros, whose names they are fighting for, must be churning in their graves.

It is so easy to pick up a fight over nothing - thanks to our fears and mistrust of others; and our insecurities and confusions of being tied to imaginary boundaries that we ourselves continue to propagate.  How does it matter how many names of Gharanas or Raags one knows and the religion they may belong to?  Our claim to fame cannot be cramming some names and then trying to limit them into our self-defined stupid and artificial boundaries and borders.

Wish we could somehow strip ourselves off our fears and dive into music just to become one with it and sway, irrespective of our religions or a lack of it.  But then, it won't be as much fun as abusing another, right?

Parvez Imam

Thursday, March 22, 2012

Of Rape, Protest and Our Selfishness

‘Mard bano aurat ki izzat karo (Be a man, respect women)’, read a poster at a protest against harassment of women. An incident of gang-rape of a young woman working at a bar triggered a lot of anger and protests in Gurgaon, by the people of Gurgaon… or so they claimed. The incident was horrific. I completely stand by the woman. The perpetrators of this heinous crime must be punished… all seven of them. The irresponsible cops, who were informed immediately but instead of acting on the information took a dig at the girl for working late at a bar, must not be let off the hook for this massive dereliction of duty that allowed a rape, that could have been prevented, to happen. I am not sure who angers me more - the seven boys who raped the girl or the three policemen did not prevent it from happening.

Then began a series of protests. Various groups, various places… everyone venting out their anger… and rightfully so. The demand is to make Gurgaon safe for women. Now that is ridiculous - something as basic as safety has to be demanded? Should it not be provided proactively? We have the police, the government and departments and hundreds of officers and a whole paraphernalia to handle everything. Yet we have to struggle and fight for something as basic as safety? How is it possible that even when authorities are being paid to run a state (even the country, for that matter), people keep suffering from a lack of basic necessities - food, shelter and safety? What are those, supposedly running the system, doing and getting paid for? That answer isn’t that difficult to guess. The more difficult question is ‘WHY’. Why is it that things don’t work in this system? Why is it that people are discriminated against, and most remain poor and helpless, while a few keep getting richer and more powerful? The answer is not too difficult to guess but pretty difficult to digest.

In the façade of being civilized and educated, we ourselves are responsible for the way things are. Discrimination begins right here. The power (in)equations are supported by us with a smile as we bow down to please those whom we fear.

We have it all ingrained and drilled into our head. We remain incapable of thinking beyond what is fed and of looking inside our own horrible heads. For example, and coming back to Gurgaon, we love to believe that we, who live in the high rises are ‘the’ people of Gurgaon. Are we really? What about those who actually owned these farmlands and grew crops here for ages till laws were bent and the land was bought over. Where are those people today? What was their culture? Do they have any place in this circus of beautiful words and apparent display of wealth, modesty and altruism?

Read the opening words again and think for a moment what is our own understanding of this system where patriarchal and economic concepts of disparity fuel most inequalities. ‘Mard bano aurat ki izzat karo (Be a man, respect women)’. Does this not follow that very patriarchal concept of being a ‘man’ that makes us believe that a woman is a ‘possession’ or a ‘property’ and thus lesser than man? Should it not have read, ‘human’ instead?

And this was just ONE such poster among various other things. Why do we miss out on the fundamental issues that lead to the problems… be it of safety or women or children or poor or whoever? What prevents us from analyzing our own thoughts and looking deep within? To top it all, one could even smell a silent race (of being on the top with more media coverage and headcounts) among some groups protesting for the issue.

We may believe we have evolved, but in the end we remain little selfish creatures who completely miss the point of understanding both life and humility. To sum up in the words of one of my favorite film makers, Charlie Chaplin, “I am at peace with God. My conflict is with Man.”

Parvez Imam
Dated: March 20, 2012

Friday, December 16, 2011

This one's for dad.

When my father passed away last week, my younger sister was with him. The hospital formalities required filling up various forms. A column for the death certificate requires the religion of the deceased. My sister did not hesitate even for a moment to scribble ‘Humanity’. The hospital staff was confused but she insisted and they had to accept it. My other siblings and I loved her for that for that's what dad would have wanted.

As a little child of six, quizzed at school about religion, I asked him what it is and which is mine. All other children knew theirs and had mocked me for my ignorance. He patiently sat down and explained the concept and then went on to say 'you can choose whichever you like when you are 18'. My sister and I were super thrilled at having a choice over something which all other kids were burdened with.

Thus we grew up without a religion in a small town where other children, and sometime even adults, would tease us for being rootless without a religion. But the power of being able to choose after having understood our choices, was way bigger than their petty jokes. By the time I was eighteen I realized that I do not need to choose any religion... in fact all are mine. I did not cram up verses from Koran, Bible, Gurugranth Sahib or any such book, but we had access to whichever we wanted to read and understand.

Dad questioned the institutionalization of religion as we see it today. The comparison of 'mine better than yours' irked him for he had read them well and could discuss any religion with anyone for hours, straight from the books along with the context of the lives of the initiators of each religion. No wonder then that I grew up often playing with a beautiful white idol of Gautam Buddha in our house. It was a simple sculpture which I loved without even knowing who or what it was. Much later I learnt that dad wanted to name me Siddartha, as he was reading Buddhism around the time I was born.

His burial later, which was done according to Muslim tradition as mom chose that, we called all his friends, acquaintances and neighbors to our house to share his memories. Our invite read, this is 'not to mourn his death, but to celebrate the life he lived'. We were surprised to see the number of people who came in spite of their own health, age and distances. But before that, I must share a most beautiful thing that mom did as we lifted dad's body to head for the cemetery. Amidst her sobs she whispered her last words to him softly as both my sisters hugged her, 'Pardon me if you did not like it this way but I did what I thought was best to offer you my respect'.

At the gathering at home, people shared their memories. Srivastav uncle, a neighbor who had recently moved to another house quite far from dad's but never broke his contact, shared an incident about dad which we had no clue about. 'I landed up in the colony at 3.30 am in the night with a truck and laborers to move in' he said. 'I knew no one here then. But within minutes a light came on in a house and a man walked out with a bottle of water and glasses to welcome me with the ease of a friend and said, "you must be very tired, have some water and anything else you need... my house is right here". I was amazed that in this concrete jungle there is at least one person with a heart who can step out to embrace a stranger' he smiled.

No wonder then that when dad was unwell, Srivastav uncle and many others, including the children from the colony whom he used to teach, kept visiting him regularly and offering us any and every help we may need.

What else could one write in the religion column then, but ‘humanity’ for this man, if at all such a column must exist?

Parvez Imam

Thursday, April 14, 2011

Talkin about a revolution...

‘We have a revolution going…’, so I was told a week or so ago, while I loitered around in a far flung village on some work, away from the happenings in newspapers and TV. Soon as I reached Delhi, the buzz hit me… on the roads, in homes, on TV and print and even in the bars and pubs. I was gathering pieces… Anna was on a fast against corruption… and corruption we must route out to become the super power.

The win in the cricket world cup, (which some believe to be rigged… somewhat like the WWF that people go gaga about, inspite of knowing that it’s staged) has buoyed our nation into believing that we have really achieved something. Or is it just the upwardly mobile, corporatized middle class that believes that they and their aspirations are all there is to the nation? Strange is the power of money that buys the media and turns a simple game of eleven men against another eleven into a frenzy.

A friend I know kept predicting the results of each match with icy coldness. They all came true. Not because he is a cricketing expert or a bookie but he seem to understand the way money works. He based his calculations on what wins and situations will fetch the most money to those involved in the monetary part of cricket. So when I watched some of the quintessential games of the world cup unfold on predicted lines, I could not help but wonder at the naivety of the crowd shouting Bharat Mata Ki Jai as also the cunning of those who created such money churning, ‘mind numb-ers’.

We led a nation into believe that winning that cricket cup means a super power status. A country of more than a billion went around spending (read ‘giving’) their hard earned and heavily devalued money to those very giant conglomerates, who keep them enslaved. We slog for them to earn and then we give it back to them in the name of cricket and our ‘deemed’ super power status.

There appears a bizarre connection between Anna’s fast against corruption (which was a serious endeavor) and the cricket world cup. Both were somehow turned into ‘carnival times’ for our middle class that aspires to ‘live life king size’ the elite way. Corporate employees, actors, students of posh colleges were shown shouting slogans with the fasting group and uttering pious convictions against corruption on TV. With their bit of goodness done, many happily got down to gulping beers at their favorite pubs… while the fast still continued. Revolution, Gandhi, Egypt, Turkey… the debacle was likened to everything possible that the journos could lay their ands on. A sense of euphoria was palpable in the air. But something was surely amiss in the whole scene. It seemed picture perfect, but there was a little something which couldn’t make it a Monalisa.

The Pied Piper of Hamlin, they say, played a tune to get all the rats, and later the children, to follow him mesmerized in the daze of a beautiful music. It seems someone out there is playing the flute again and we follow it in a similar daze. We believe it is beautiful for we are told it is. We are mesmerized by the loud volume with which the world cup is called a ‘world cup’ - even when only a handful of countries on the planet participate in it. We want corruption to go, but we do not hesitate in working for those very corporates and governments who are the root of it all. In short what we lack is a ‘soul’ - the soul that can hold our spine and head straight and make us look the other in the eye with a clean conscience.

Parvez Imam