Monday, September 13, 2010
Con-man's Wealth Games 2010 and the Common Man
Friday, January 9, 2009
Nightmare, the New Year
I think. Was their a ring at all? Well yes… why not… actually it was bigger than a ring… much bigger… so big that I couldn’t fit it on my ring finger… not even on my wrist or ankle… not even my waist. It was soooo big that it became a complete waste.
My new year rang in on quite a depressing note. Thanks to the news of
Actually
The world seems to be in some sort of a crazy nightmare. Or am I dreaming. Damn! Must be me. Have to be me! That’s why the glitter of the malls, the shiny cars, designer dresses and fancy food seem so surreal in contrast to these people who keep dying of hunger in Africa and Asia and Arab and South America and god knows where all. Really, I mean…how stupid can they get… why the hell do they have to keep dying of hunger? Can’t they do something more productive? Hooligans, I say… they just keep on spoiling the new year celebrations… year after year. Actually such people should be confined to jails. Or… even better, hanged or shot dead before they die themselves.
And then, there are these buggers who spill onto the streets shouting slogans against the
Oops… so glad animals don’t understand English, else they would have taken to streets shouting ‘injustice’ at this statement.
Anyway... what was I talking about??? Yeah the nightmare… that
Parvez
January 9, 2009
PS: The latest death / injury toll at the time of publishing this is: 770 Palestinians killed more than 3000 injured. 14 Israelis killed.
Thursday, September 25, 2008
The night I was stranded in a forest...
So here's what happened... i found myself stranded in the middle of a forest at midnight.
We were returning to delhi after setting up the campsite of Route Purple (check www.routepurple.com if u don't know what that is). We have booked a cab from Binsar, the sanctuary near the campsite to Kathgodam (a rail at the foothills of himalayas in Uttaranchal). The car came an hour and a half late (around 7 pm) to pick us up... which meant we won't be bale to catch the 8:30 pm train, since the journey would easily take about 3 hrs on those hilly roads. Anyways me being me, was still smiling. We'll still be in time to catch the last bus to Delhi that leaves around 11:30pm.
The car was old and rickety. By the time we reach Almora, about an hour's drive, the driver announces that he needs to fill some gas. But the petrol pumps (read 'gas stations' if u r American) at Almora close at 8 pm and the time by our watch is 8:10 pm. But our man, the driver is confident he'll manage it. 15 minutes here and there don't matter.
The next moment I hear a strange, rhytmic sound coming from the front wheel. Using all my automobile knowlegde and diagnosing capabilities, I declare that we have a flat tyre. But our man, the driver, wouldn't believe me. He continues driving a wobbly car a few more meters before finally stopping and getting down to inspect the flat tyre. Next he grins and tells me that the spare tyre too got punctured that afternoon.
Soon, our man, the driver and his colleague dissapear with the two tyres to find a repair shop. An hour and a half later we are back on the road with the assurance that we'll get petrol (read 'gas' if u r still American) at the next village, about 35 km away. Our man, the driver was confident as ever.
We reach the next village and find a locked petrol pump. Someone in the petrol-pump-attendant's family died that evening. So they closed the pump and went for the funeral.
Our man, the driver again assures us with all his confidence. He's sure he'll manage to get to Bhowali, the next town, where there's a 24hour petrol pump. And I am stupid enough to believe him yet again.
We are still at about 5000ft in the hills amidst a forest when the car starts stuttering and sputtering and finaly stops!!!! He tries the ignition again. The car breathes its last few breaths and finally dies the death of a patient with tuberculosis... silent suddenly after a long bout of coughing and wheezing and what not.
That's it. A pitch dark night in a forest. A water fall, created by the recent rains, flows down onto the road from the hill on our left. An eerie silence. The valley below on our right. the stars above. A dead car. Trees with their ghostly dark shadows. And us.
The driver and his colleague still give us hope. They pick up a 2 litre empty cola bottle and dissapear into the darkness to find the nearest petrol pump. An hour later they are back and happily announce that even the next petrol pump is closed for the day.
It is midnight anyways.
"so... what do we do"? I ask.
They adjust themselves in the car and our man, the driver speaks matter of factly, "sleep...'.
He sleeps off. We wait till the morning.
But for feeling a little stupid at believing our man all the time, the forest was awesome. You dont really get that kind of a chance willingly... do you?
That was an amazing night... never before and maybe never ever again. And I love it in hind sight!
Monday, September 8, 2008
The birth of a vampire
Friday, January 18, 2008
Beautyfully Ugly.
cheers!
Parvez
..........
BEAUTIFULY UGLY
(By Seher)
We could all see the bright blue sky above us. Not only that, but hundreds of birds flew over our Heads. Butterflies were fluttering near the large flower beds and the flowers themselves were looking fresh as the aftermath of a shower from heaven. The clouds were slowly moving away from this beautiful scene. It was an artist’s dream. The painters would mix colors to match the fresh new colors of nature. A bird-watcher would look at the birds and exclaim “Look at that beauty!”, a writer would describe the place as a fantasy land for both humans and animals. If we overlook the disgustingly slimy creatures writhing or crawling all over the place, we could say that the statement was true. But the painter would not overlook them, he would challenge them with his brush and make the creatures look beautiful and pure. A bird-watcher would be happy for the slug and worm feast nature had prepared for the birds. The writer would describe everything in its true nature and yet find the beauty in a slime trail. But its not just these intellectuals who can find something beautiful in these creatures made of pure ugly. If we look hard enough and with all our heart we might just find something beautiful on our way.
Seher.
17/1/2008
Friday, October 26, 2007
THE SUNSET
And…
Will they let them fly?
Can they?
They wont, I think.
They can’t, I think.
If they do,
they must feel again
their dead soul...
and they hadn’t even cried
When it died.
It’s too painful
for them
to let us fly.
They had their wings tied...
themselves.
Had their souls buried
Under the weight of coins,
gold, silver and diamonds...
The only way
they feel alive today
is by using their might
to stop those who fly.
Let me watch the sunset
till they cover my eyes...
Monday, October 22, 2007
Sunday, October 21, 2007
Madness 1
By this time usually months (if not years) would have passed. The family itself had undergone extreme stress in coping with this person’s strange behavior besides working on the continuous cover up for the numerous inquisitive relatives and neighbors. More than physical, it takes a toll on their mental make up - the mind working all the time to hide the truth, creating stories matching the previous ones and feeling ashamed. Also add to this, the pain of ‘losing’ a family member, who may show no sign of getting back to normal and the economic burden of managing a non-functional family member.
So, when they reach with this person to a hospital with psychiatric facilities (which people still refer to as ‘asylum’) they have almost washed their hands off him or her… more so if it is ‘her’ being managed by her husband and in-laws. At this point the prime concern of the care takers is that the person should be kept in the ‘asylum’ for they cannot hide her / him from others any longer. Beside the issue of ‘managing’ such a person at home, the embarrassment that she / he causes to the family becomes a major factor in the giving up attitude. And this ‘embarrassment’ comes most likely from the stigma the society has attached to people with mental illnesses.
Where does this stigma come from? What or who created it in the first place? Like most other colleagues working in psychiatry, these questions have bothered me no ends. ‘Fighting the stigma’ remains a major challenge that most mental health professionals often discuss while people continue to face it… atleast in India
Recently I visited a Community Based Rehabilitation program for the mentally ill persons, being run by Ashagram Trust in a tribal area near Barwani (MP). The undulating landscape is spaced with small hillocks where people still live in hamlets. Most huts, mud walls with a thatched roof, are separated from another by atleast a distance 100 meters, if not more. The crop, mostly maize & chilly, though cotton is also creeping in as a major cash crop now, either surrounded the hut or starting from it, spread over a huge area in front or behind.
Most of these people work in their fields and when the crop time is over, often go to the near by cities in search of some odd jobs. Life remains simple except for the extreme poverty, drought (which hounded them for the last 3 or 4 years continuously) and the moneylenders who charge exorbitant interest for the money they lend out in ‘times of need’ and there seems to be no dearth of such times.
Anyways at one household, I noticed a woman feed her child while we were there. She was wearing a blouse, which she simply pulled up, exposing both her breasts and then put the child to one… the other remaining exposed. ‘Exposed’? It triggered a little thought process. What if a middle class woman does the same in her house say in Delhi or Kanpur or Bangalore or Trivandrum or Calcutta or any other ‘civilized’ city? Would it not set everyone thinking she’s mad? Would it not embarrass her family as well as the guests? But why should it… its just a breast… just another breast. And this woman was surely not unwell… just that in this society no one cares. Or should I ‘infer’ that they are uncivilized.
Anyway we moved on to other houses because we were looking for something else… the breast was just a distraction… but strong enough to send me looking for more – not the breasts but on the trail of acceptance and non-acceptance of things in different cultures.
So we landed up at Anjar Singh’s house, a man in his 40s who is still ‘mentally ill’ – perhaps suffering from chronic schizophrenia. He was thin. His bones showed from malnutrition. And we found him sitting on the mud floor engrossed within him. He is not a tribal. His father, an old man with grey hair, greeted us warmly and we sat on a cot laid out for us. Anjar Singh just looked at us - no communication - and then went back to his work – caressing the floor with his fingers which moved almost aimlessly as he kept talking to himself very softly. He has been suffering from his mental illness for some 20 years or so. His father showed us the cage they built in one part of the hut where Anjar was caged for almost 15 years so that he does not harm anyone. He used to be violent then. The Ashagram team searched him out and then treated him with medicines. His father is a happy man, for he can now leave his son in the open. “He is not violent or troublesome anymore”, he says happily.
For my eye, it was strange. The man is still psychotic. Surely he isn’t violent – but is not being violent a good enough reason to be happy and contended with? What about personal hygiene? Does he not dirty the house or pee and crap around?
“Of course he does. But so do the other children… Anjar Singh’s own children. His children’s children”, came the reply. Someone or the other cleans it off when one finds the time.
At other times, Anjar Singh goes out to his field and stays there for days. Either ways the concept of ‘dirtying’ the place just doesn’t seem to exist. The house has a mud floor. Most area is open unlike a city flat. No tiles or mosaic or lovely sofas or other furniture which may get spoiled, no cramped spaces, no over bearing stench accumulating in a closed room, not even the feeling of awe and overbearing emotions of vomiting at the sight of ‘shit’- for shit is a common sight and smell out here.
Anjar Singh’s wife still stays with him. His children help his father on the field. Everyone in the village knows that he was ‘pagal’ (mad) “but”, as a child put it for me, “he doesn’t throw stones or hit anyone now so he’s ok”. “…So he’s ok…”. This ‘so’ is perhaps grounded in the simplicity of a village that is yet to climb up the ladder of ‘development’ (not necessarily human development though). So should I term them ‘underdeveloped idiots’? Or wonder at the concepts we have built around ourselves to be able to live in the cities and hate and cringe at the sight of our own shit – an important byproduct of all the junk we eat and that has to be thrown out of the body… if we are to live.
In yet another village stays Narayan, a tailor who shut his shop about 15 years ago. His sewing machine lies in one corner of his house. He himself lies outside the house in a small thatched shelter built for him. If it rains, there is a room outside which is then unlocked for him. His wife has left him along with his children. Parents died some time ago. Of his two brothers, both younger to him, one works in a city and comes home once in a few weeks to meet his wife, an anganwadi worker, who stays here. The other brother teaches at the village school while his wife also does some work.
Narayan was called into the house to meet us. His dirty shirt, unmatched socks without a shoe, an unshaved beard and uncombed hair, immediately shone against the small but neat household. He exhibited signs of psychotic behavior, at times getting distracted by his hallucinations. But he was not violent at all. It was his thought process that was derailed and he was not aware of his own position in life. He talked to us in his own style, often almost like a mystic. I also sensed his younger brother’s discomfort. And he soon expressed it. He was concerned about narayan’s un-cleanliness and the impression on us.
Each time he returns from the city, he takes Narayan to the barber for a shave and gives him clean cloths. But Narayan doesn’t take much time to dirty them again. As the younger brother talked, his embarrassment over his elder brother’s uncouth appearance became more and more obvious. It was not a ‘disgust or hate’ but simply an overpowering feeling that Narayan should be cleaner. And where was it coming from? The city? The cleanliness that the house exhibited?
Perhaps that is where the seeds of stigma arise. This family surely is moving towards ‘development’ – not mental though – but economic and perhaps also social. The brahminical (or should I call it elitist) concept of cleanliness is catching up with them. Hence the concern is shifting from the ‘functionality’ of the mentally ill person to cleanliness… and it is not necessarily the same as hygiene.
The spaces in this village will perhaps shrink soon. If this is an indicator of ‘development’ then soon there will be more concrete buildings and maybe even a school that will teach… yes ‘teach’...maybe English and the importance of cleanliness, hygiene and development. And then someone, somewhere will one day chase out a Narayan for the ‘nuisance’ that he / she would have become by then.
Mental health professionals in the cities will continue to debate and discuss their ‘fight against stigma’ over coffees and snacks.
For Narayan, unfortunately this village is too close to the highway that took us back to the city.
